Cree teachings with Knowledge Keeper Marilyn Dykstra

Sacred teachings and self-growth

A person pours water from a copper cup into the cupped hands of another person. Partially obscured.

CMHR, Aaron Cohen

Event series details


About the event series

Join Knowledge Keeper Marilyn Dykstra to explore Inninewak (Cree) ways of being and thinking within the principles of wahkowtowin.

Wahkowtowin –­­­ which translates to kinship – highlights how relationships, communities and the natural world are all interconnected.

Participants will discover and reflect on their connections with each other, with balance and with human rights through teachings and a traditional tea.

These workshops are part of a monthly Wahkowtowin and Ways of Being series. Each month, we will explore a variety of moon, pole and tea teachings in the Cree tradition.


2026 Sessions

The Flying Up Moon: Empowering the Sacred Leaders of Tomorrow 

Saturday, August 15, 2026

Cost: Free, registration required

Location: Canadian Museum for Human Rights. The group will meet in Bonnie & John Buhler Hall, Level 1 and proceed together to Level 6.

A large, weathered wooden structure shaped like a tepee stands in a dry grassy field under a clear blue sky. The structure's wooden frame is largely exposed, with many wood shingles missing or falling off, revealing the ribbed skeleton beneath.

Ohpahowi‐Pîsim – Flying Up Moon

Saturday, August 29, 2026

Cost: Free, registration required

Location: Canadian Museum for Human Rights. The group will meet in Bonnie & John Buhler Hall, Level 1 and proceed together to Level 6.

A Canada goose stands on green grass with its neck twisted backward, head turned to face the camera directly. The goose has a black head and neck, white cheek patch, tan-brown body feathers, and a white belly, set against a plain blue sky.

Who is Marilyn Dykstra

Marilyn Dykstra is a status Bill C‑31 First Nations woman from northern Manitoba. She has been immersed in a working matriarchal system that practiced Indigenous ways of thinking and being since she was born. Alongside her family, she has participated in many peaceful social justice movements.

Marilyn uses her matriarchal knowledge as a foundation for her work in the Indigenous community, which has been ongoing for over thirty years. She still follows her matriarchal teachings, but she has also spent her life learning traditional knowledge and passing the teachings on.

She is a pow wow dancer, knowledge keeper, and she carries the responsibility of a bundle. She happily participates in naming ceremonies, sweats, pipe ceremonies, moon teachings and more.

Menus