By Gina Csanyi-Robah with Shayna Plaut, Ph. D.

This is our story of activism against injustice, racism and discrimination.

By Albert McLeod

Two‐Spirit individuals were cherished in Indigenous cultures, Albert McLeod writes, but European colonizers imposed rigid, binary definitions of gender and sexuality that activists are working to dismantle.

By Sarah Worthman

Modern anti‐2SLGBTQI+ hate echoes the myths and prejudices of the past, threatening to erase queer soldiers’ stories again.

By Karine Duhamel

MMIWG2S+ through the lens of Canadian and international law.

By Scott de Groot

Discover the history and meaning of Two‐Spirit. The term speaks to community self‐determination, rejects colonial gender norms and celebrates Indigenous sexual and gender diversity.

By Dave McLeod

First Nation, Inuit and Métis music has demonstrated remarkable resilience and adaptability throughout history. Music by the people is still at the heart of who they are, as it has been for millennia.

By Barbara Stowe

Music played a key role in the founding of Greenpeace. Joni Mitchell, James Taylor and others played a benefit concert to raise money for its momentous first mission.

By CMHR Curatorial Team

Tegan and Sara, identical twin sisters hailing from Calgary, Alberta, have been performing together for more than 25 years. The sisters have openly identified as queer and as such, their music has motivated, encouraged and inspired a generation of LGBTQ+ and feminist fans at home and abroad.

By Carlie Kane

Treaties were meant to ensure peaceful co‐existence between settlers and Indigenous peoples. But they became instruments of colonial control. Together, we can return to the original goal of mutual respect and care.

By Steve McCullough

Digital misogyny is on the rise. Why do some men and boys get drawn into – and even seek out – extremist influencers and groups?

By Travis Tomchuk

Learn about this 500‐year‐old colonial idea that still affects Canada’s treatment of Indigenous peoples.

By Karine Duhamel

What is the UNDRIP and why is it important? What does Canada’s commitment to enact UNDRIP mean? How will it impact treaty rights, land, resources and cultural rights in Canada?

By Karine Duhamel

Elzéar was raised in the Métis trapping and trading tradition and was killed for his role in the Red River Resistance. His story reflects the long struggle for Métis rights that includes the founding of Manitoba.

By Steve McCullough and Jason Permanand

Patrick was awarded the Military Medal for bravery in the Second World War, but back in British Columbia he was refused restaurant service because he was Indigenous. That didn't stop him.

By Matthew McRae

In 2013, graduating students at a high school in Georgia, held their school’s first‐ever integrated prom, where Black and white students could attend together.

By Rowan Jetté Knox

Names and pronouns may change but love stays constant.

By Matthew McRae

By Rémi Courcelles

Exploring Canada’s official languages framework.

By Travis Tomchuk

Demanding rights for the working class

By Karine Duhamel

The story of the iconic rainbow Pride flag. Created by Gilbert Baker in 1978, it is now a worldwide symbol of the fight for 2SLGBTQI+ rights.

By Matthew McRae

Discover how the South African government’s murderous response to peaceful protest inspired local and international action against apartheid.

By Jason Permanand

For her courage and tenacity, we remember Viola Desmond as a Canadian civil rights pioneer. But did you know she was not the first Black Canadian who fought against segregated theatres?

By Karine Duhamel

The Two Row Wampum, known as Teiohate Kaswenta in the Mohawk language, tells the story of an agreement between Indigenous people and the Dutch. The agreement is founded upon the respectful co‐existence of two different nations.

Viola Desmond helped inspire Canada’s civil rights movement by refusing to give up her seat in a movie theatre. Now, she is on the $10 bill.

By Matthew McRae

My partner and I have a small garden just outside the front door of our home. I will admit that it’s not much to look at.

By Karine Duhamel

This article series has focused on the way we present Indigenous content within the Museum and how we are approaching reconciliation.

By Rhea Yates

Fifty years ago, 10 young Indigenous athletes ran an 800‐kilometre relay from St. Paul, Minnesota, to Winnipeg, Manitoba, carrying the torch that would open the 1967 Pan American Games.

By Matthew McRae

When he was a little boy growing up in Vancouver, Dr. Henry Yu didn’t understand why his grandfather frequently took him on long walks to visit Chinatown.

By Matthew McRae

Before the outbreak of the Second World War, Lena Hayakawa lived what she describes as a very idyllic life.

By Matthew McRae

When Nimrat Randhawa and her family immigrated to Canada in the summer of 2003, they arrived completely in the dark – literally.

By Karine Duhamel

This article focuses on the creation and development of exhibition content exploring the human rights stories of Indigenous people in this country. To tell these stories, the Museum engaged with communities and individuals in a process of truth‐telling.

By Karine Duhamel

As a child, I often visited museums. I was lucky to be able to travel with my family, and to visit interpretive spaces across the country.

By Karine Duhamel

Since the publication of the Truth and Reconciliation Commission of Canada’s final report in 2015, more and more Canadians seem focused on the idea of reconciliation.

By Travis Tomchuk

Black men employed as sleeping car porters in Canada from the late nineteenth century until the mid‐1950s experienced racial discrimination and exploitation on the job.

By Karine Duhamel

In Why reconciliation? Why now? I talked about the idea of reconciliation as an invitation to a new and shared future and as a pathway towards a good life, both for Indigenous people and for other Canadians.