The Goose Moon returns with love

Cree teachings with Knowledge Keeper Marilyn Dykstra

Saturday, April 12, 2025

Two Canada geese together on a body of water. Partially obscured.

Photo: Pedro Forester Da Silva on Unsplash

Event details

Cost:
Free, registration required
Location:
Canadian Museum for Human Rights. The group will meet in Bonnie & John Buhler Hall, Level 1 and proceed together to Level 6.
Schedule:

Saturday, April 12, 2025 
11 a.m. to 2 p.m.

Language and Accessibility:
This event is offered in English.

Geese and their connected spirits teach us about compassion, empathy, and how to live in harmony with all creation, explains Cree Knowledge Keeper Marilyn Dykstra. We learn to support one another through communication, protection, hope and encouragement. 

In this Cree Teachings workshop, Marilyn will remind participants that it’s hard to communicate with our Wahkowtowin ancestors when we are busy with unnecessary things – so put down the technology and connect to your creator and spirit. If we look up, we can watch our creature teachers soaring above in their loving formations.

On a migawap‐tipi, the fourth pole creates the door and connects us to the outside world and our community connections. When the Goose Moon returns in spring, we feel the loving warmth of the sun on our face and connect with life again within the medicine wheel. Life is continually moving forward, like the water that the geese return to each year.

Workshop

This workshop is part of a monthly Wahkowtowin and Ways of Being series led by Knowledge Keeper Marilyn Dykstra. Each month, we will explore a variety of moon, pole and tea teachings in the Cree tradition.

Wahkowtowin – which translates to kinship – highlights how relationships, communities and the natural world are all interconnected.

Participants will discover and reflect on their connections with each other, with balance and with human rights through teachings and a traditional tea.

Marilyn Dykstra is a status Bill C‑31 First Nations woman from northern Manitoba. She has been immersed in a working matriarchal system that practiced Indigenous ways of thinking and being since she was born. Alongside her family, she has participated in many peaceful social justice movements.

Marilyn uses her matriarchal knowledge as a foundation for her work in the Indigenous community, which has been ongoing for over thirty years. She still follows her matriarchal teachings, but she has also spent her life learning traditional knowledge and passing the teachings on.

She is a pow wow dancer, knowledge keeper, and she carries the responsibility of a bundle. She happily participates in naming ceremonies, sweats, pipe ceremonies, moon teachings and more.

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